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 성경장절  로마서 2장 29절
 개역개정 오직 이면적 유대인이 유대인이며 할례는 마음에 할지니 영에 있고 율법 조문에 있지 아니한 것이라 그 칭찬이 사람에게서가 아니요 다만 하나님에게서니라
 KJV But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
 NIV No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
 공동번역 오히려 유다인의 속 마음을 가져야 진정한 유다인이 되며 할례도 법조문을 따라서가 아니라 성령으로 말미암아 마음에 받는 할례가 참 할례입니다. 이런 사람은 사람의 칭찬을 받는 것이 아니라 하느님의 칭찬을 받습니다.
 북한성경 오히려 유대사람의 속마음을 가져야 진정한 유대사람이 되며 할례도 법조문을 따라서가 아니라 성령으로 말미암아 마음에 받는 할례가 참할례입니다. 이런 사람은 사람의 칭찬을 받는 것이 아니라 하느님의 칭찬을 받습니다.
 Afr1953 maar hy is 'n Jood wat dit in die verborgene is, en besnydenis is die van die hart, in die gees, nie na die letter nie. Sy lof is nie uit mense nie, maar uit God.
 BulVeren а юдеин е този, който е вътрешно такъв, и обрязване е това, което е на сърцето, в Духа, а не в буквата, чиято похвала не е от хората, а от Бога.
 Dan men den, som indvortes er Jøde, og Hjertets Omskærelse i ?nd, ikke i Bogstav - hans Ros er ikke af Mennesker, men af Gud,
 GerElb1871 sondern der ist ein Jude, der es innerlich (W. im Verborgenen) ist, und Beschneidung ist die des Herzens, im Geiste, nicht im Buchstaben; dessen Lob nicht von Menschen, sondern von Gott ist.
 GerElb1905 sondern der ist ein Jude, der es innerlich (W. im Verborgenen) ist, und Beschneidung ist die des Herzens, im Geiste, nicht im Buchstaben; dessen Lob nicht von Menschen, sondern von Gott ist.
 GerLut1545 sondern das ist ein Jude, der inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht, welches Lob ist nicht aus Menschen, sondern aus Gott
 GerSch sondern der ist ein Jude, der es innerlich ist, und das ist eine Beschneidung, die am Herzen, im Geiste, nicht dem Buchstaben nach vollzogen wird. Eines solchen Lob kommt nicht von Menschen, sondern von Gott.
 UMGreek αλλ Ιουδαιο? ειναι ο εν τω κρυπτω Ιουδαιο?, και περιτομη η τη? καρδια? κατα πνευμα, ουχι κατα γραμμα, του οποιου ο επαινο? ειναι ουχι εξ ανθρωπων, αλλ εκ του Θεου.
 ACV but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.
 AKJV But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
 ASV but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
 BBE But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
 DRC But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
 Darby but he is a Jew who is so inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise is not of men, but of God.
 ESV But a Jew is one (See 1 Pet. 3:4) inwardly, and ([Deut. 10:16; 30:6; Jer. 4:4; Acts 7:51; Phil. 3:3; Col. 2:11]) circumcision is a matter of the heart, by the Spirit, not by the letter. (2 Cor. 10:18; 1 Thess. 2:4; [Gal. 1:10]) His praise is not from man but from God.
 Geneva1599 But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
 GodsWord Rather, a person is a Jew inwardly, and circumcision is something that happens in a person's heart. Circumcision is spiritual, not just a written rule. That person's praise will come from God, not from people.
 HNV but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is notfrom men, but from God.
 JPS
 Jubilee2000 but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:
 LITV but he is a Jew that is one inwardly, and circumcision is of heart, in spirit, not in letter; of whom the praise is not from men, but from God.
 MKJV but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; whose praise is not from men, but from God.
 RNKJV But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of ????.
 RWebster But he is a Jew , who is one inwardly ; and circumcision is that of the heart , in the spirit , and not in the letter ; whose praise is not from men , but from God .
 Rotherham But, he who is one in secret, is a Jew,?and, that is , circumcision, which is of the heart, in spirit, not in letter,?whose, praise, is not of men, but of God.
 UKJV But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, (pneuma) and not in the letter; whose praise is not of men, but of God.
 WEB but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is notfrom men, but from God.
 Webster But he [is] a Jew who is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not from men, but from God.
 YLT but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
 Esperanto sed Judo estas tiu, kiu estas interne tia, kaj cirkumcido estas en la koro, laux la spirito, ne laux la litero, kies lauxdo estas ne de homoj, sed de Dio.
 LXX(o)


    





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