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 성경장절  로마서 4장 9절
 개역개정 그런즉 이 복이 할례자에게냐 혹은 무할례자에게도냐 무릇 우리가 말하기를 아브라함에게는 그 믿음이 의로 여겨졌다 하노라
 KJV Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
 NIV Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.
 공동번역 이러한 행복은 할례를 받은 사람만이 누리는 것입니까 ? 그렇지 않으면 할례를 받지 않은 사람도 누리는 것입니까 ? 우리는 앞에서 `하느님께서는 아브라함의 믿음을 보시고 그를 올바른 사람으로 인정해 주셨다'고 하였습니다.
 북한성경 이러한 행복은 할례를 받은 사람만이 누리는 것입니까? 그렇지 않으면 할례를 받지 않은 사람도 누리는 것입니까? 우리는 앞에서 "하느님께서는 아브라함의 믿음을 보시고 그를 올바른 사람으로 인정해 주셨다." 고 하였습니다.
 Afr1953 Hierdie saligspreking dan, sien dit op die besnedenes of ook op die onbesnedenes? Want ons s?: Aan Abraham is die geloof tot geregtigheid gereken.
 BulVeren Обаче това блаженство само за обрязаните ли е, или и за необрязаните? Понеже казваме, че на Авраам вярата се счете за правда.
 Dan Gælder da denne Saligprisning de omsk?rne eller tillige de uomsk?rne? Vi sige jo: Troen blev regnet Abraham til Retfærdighed.
 GerElb1871 Diese Gl?ckseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.
 GerElb1905 Diese Gl?ckseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? Denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.
 GerLut1545 Nun, diese Seligkeit, gehet sie ?ber die Beschneidung oder ?ber die Vorhaut? Wir m?ssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.
 GerSch Gilt nun diese Seligpreisung den Beschnittenen oder auch den Unbeschnittenen? Wir sagen ja, daß dem Abraham der Glaube als Gerechtigkeit angerechnet worden sei.
 UMGreek Ουτο? λοιπον ο μακαρισμο? γινεται δια του? περιτετμημενου? η και δια του? απεριτμητου?; διοτι λεγομεν οτι η πιστι? ελογισθη ει? τον Αβρααμ ει? δικαιοσυνην.
 ACV Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.
 AKJV Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
 ASV Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
 BBE Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
 DRC This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
 Darby Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
 ESV Is this blessing then only for (ch. 3:30) the circumcised, or also for the uncircumcised? (ver. 3) We say that faith was counted to Abraham as righteousness.
 Geneva1599 Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
 GodsWord Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."
 HNV Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abrahamfor righteousness.
 JPS
 Jubilee2000 Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
 LITV Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith "was counted to Abraham for righteousness." Gen. 15:6
 MKJV Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
 RNKJV Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
 RWebster Cometh this blessedness then upon the circumcision only , or upon the uncircumcision also ? for we say that faith was reckoned to Abraham for righteousness .
 Rotherham This happiness, then, is it for the circumcision, or for the uncircumcision? for we say?His faith was reckoned unto Abraham as righteousness:
 UKJV Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
 WEB Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abrahamfor righteousness.
 Webster [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
 YLT Is this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness?
 Esperanto CXu do cxi tiu felicxo apartenas al la cirkumcidularo, aux al la necirkumcidularo ankaux? CXar ni diras, ke al Abraham la fido estis kalkulita kiel virto.
 LXX(o)


    





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